We have done what we were obliged to do
12 NOVEMBER (Lk 17,7-10)
The uselessness of St. Paul is all revealed in his autobiographic story. He rarely talks about himself, but when he does it, all the power of God’s grace shines through and appears in his words. He is a fruit of grace. He lives of grace, in grace, for grace. His strength is weakness, nothingness and his emptiness. Never might a body full of himself be filled with other beside himself. St. Paul is empty of himself and the Lord can fill him with all the power of his grace.
To my shame I say that we were too weak! But what anyone dares to boast of (I am speaking in foolishness) I also dare. Are they Hebrews? So am I. Are they Israelites? So am I. Are they descendants of Abraham? So am I. Are they ministers of Christ? (I am talking like an insane person.) I am still more, with far greater labors, far more imprisonments, far worse beatings, and numerous brushes with death. Five times at the hands of the Jews I received forty lashes minus one. Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, I passed a night and a day on the deep; on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my own race, dangers from Gentiles, dangers in the city, dangers in the wilderness, dangers at sea, dangers among false brothers; in toil and hardship, through many sleepless nights, through hunger and thirst, through frequent fastings, through cold and exposure. And apart from these things, there is the daily pressure upon me of my anxiety for all the churches. Who is weak, and I am not weak? Who is led to sin, and I am not indignant? If I must boast, I will boast of the things that show my weakness. The God and Father of the Lord Jesus knows, he who is blessed forever, that I do not lie. At Damascus, the governor under King Aretas guarded the city of Damascus, in order to seize me, but I was lowered in a basket through a window in the wall and escaped his hands.
I must boast; not that it is profitable, but I will go on to visions and revelations of the Lord. I know someone in Christ who, fourteen years ago (whether in the body or out of the body I do not know, God knows), was caught up to the third heaven. And I know that this person (whether in the body or out of the body I do not know, God knows) was caught up into Paradise and heard ineffable things, which no one may utter. About this person I will boast, but about myself I will not boast, except about my weaknesses. Although if I should wish to boast, I would not be foolish, for I would be telling the truth. But I refrain, so that no one may think more of me than what he sees in me or hears from me because of the abundance of the revelations. Therefore, that I might not become too elated, a thorn in the flesh was given to me, an angel of Satan, to beat me, to keep me from being too elated. Three times I begged the Lord about this, that it might leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.” I will rather boast most gladly of my weaknesses, in order that the power of Christ may dwell with me. Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong. I have been foolish. You compelled me, for I ought to have been commended by you. For I am in no way inferior to these “superapostles,” even though I am nothing. The signs of an apostle were performed among you with all endurance, signs and wonders, and mighty deeds. In what way were you less privileged than the rest of the churches, except that on my part I did not burden you? Forgive me this wrong! (2Cor 11,21-12,13).
Man can only boast about his sin, his weaknesses and infirmities. These are the fruits that his nature produces. He cannot boast about other things because they are not his fruits. All the good is the work in him of God’s grace If we do not enter this vision of most pure faith, we risk idolatrize ourselves, prey to a suffocating narcissism.
“Who among you would say to your servant who has just come in from plowing or tending sheep in the field, ‘Come here immediately and take your place at table’? Would he not rather say to him, ‘Prepare something for me to eat. Put on your apron and wait on me while I eat and drink. You may eat and drink when I am finished’? Is he grateful to that servant because he did what was commanded? So should it be with you. When you have done all you have been commanded, say, ‘We are unprofitable servants; we have done what we were obliged to do.'”
We are unprofitable if we are empty bodies filled of Holy Spirit. Otherwise we are not useless, but lazy, vagabonds, slothful. We have not allowed the Lord to operate with the power of his grace, his love and his great mercy.
Virgin Mary, Mother of the Redemption, Angels, Saints make us truly useless servants.