No one can receive anything except what has been given him from heaven
12 JANUARY (Jn 3,22-30)
The theme of the wedding between God and his people is recurrent in the whole of the Old Testament. It is a theme that reveals us the depth of God’s love for man.
My heart overflows with a good theme; I address my verses to the King; My tongue is the pen of a ready writer. You are fairer than the sons of men; Grace is poured upon Your lips; Therefore God has blessed You forever. Gird Your sword on Your thigh, O Mighty One, In Your splendor and Your majesty! And in Your majesty ride on victoriously, For the cause of truth and meekness and righteousness; Let Your right hand teach You awesome things. Your arrows are sharp; The peoples fall under You; Your arrows are in the heart of the King’s enemies. Your throne, O God, is forever and ever; A scepter of uprightness is the scepter of Your kingdom. You have loved righteousness and hated wickedness; Therefore God, Your God, has anointed You With the oil of joy above Your fellows. All Your garments are fragrant with myrrh and aloes and cassia; Out of ivory palaces stringed instruments have made You glad. Kings’ daughters are among Your noble ladies; At Your right hand stands the queen in gold from Ophir. Listen, O daughter, give attention and incline your ear: Forget your people and your father’s house; Then the King will desire your beauty. Because He is your Lord, bow down to Him. The daughter of Tyre will come with a gift; The rich among the people will seek your favor. The King’s daughter is all glorious within; Her clothing is interwoven with gold. She will be led to the King in embroidered work; The virgins, her companions who follow her, Will be brought to You. They will be led forth with gladness and rejoicing; They will enter into the King’s palace. In place of your fathers will be your sons; You shall make them princes in all the earth. I will cause Your name to be remembered in all generations. (Psalm 45 (44) 1-18).
It is a theme that tells us to what height of unity God wants to come into contact with his creature. He wants to make a pact in order to become one life, one breath with it.
For Zion’s sake I will not be silent, for Jerusalem’s sake I will not be quiet, Until her vindication shines forth like the dawn and her victory like a burning torch. Nations shall behold your vindication, and all kings your glory; You shall be called by a new name pronounced by the mouth of the Lord. You shall be a glorious crown in the hand of the Lord, a royal diadem held by your God. No more shall men call you “Forsaken,” or your land “Desolate,” But you shall be called “My Delight,” and your land “Espoused.” For the Lord delights in you, and makes your land his spouse. As a young man marries a virgin, your Builder shall marry you; And as a bridegroom rejoices in his bride so shall your God rejoice in you. Upon your walls, O Jerusalem, I have stationed watchmen; Never, by day or by night, shall they be silent. O you who are to remind the Lord, take no rest And give no rest to him, until he re-establishes Jerusalem And makes of it the pride of the earth. The Lord has sworn by his right hand and by his mighty arm: No more will I give your grain as food to your enemies; Nor shall foreigners drink your wine, for which you toiled. But you who harvest the grain shall eat it, and you shall praise the Lord; You who gather the grapes shall drink the wine in the courts of my sanctuary. Pass through, pass through the gates, prepare the way for the people; Build up, build up the highway, clear it of stones, raise up a standard over the nations. See, the Lord proclaims to the ends of the earth: Say to daughter Zion, your savior comes! Here is his reward with him, his recompense before him. They shall be called the holy people, the redeemed of the Lord, And you shall be called “Frequented,” a city that is not forsaken. (Is 62,1-12).
One alone is the bridegroom of mankind: Jesus Christ All others are ministers of the mystery.
After this, Jesus and his disciples went into the region of Judea, where he spent some time with them baptizing. John was also baptizing in Aenon near Salim, because there was an abundance of water there, and people came to be baptized, for John had not yet been imprisoned. Now a dispute arose between the disciples of John and a Jew about ceremonial washings. So they came to John and said to him, “Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing and everyone is coming to him.” John answered and said, “No one can receive anything except what has been given him from heaven. You yourselves can testify that I said (that) I am not the Messiah, but that I was sent before him. The one who has the bride is the bridegroom; the best man, who stands and listens for him, rejoices greatly at the bridegroom’s voice. So this joy of mine has been made complete. He must increase; I must decrease.”
All others are called to be the bride of Jesus Christ on earth and in heaven.
Virgin Mary, Mother of the Redemption, Angels and Saints, introduce us into this mystery.