I am not worthy to have you enter under my roof
17 SEPTEMBER (Lk 7,1-10)
Moses and all the prophets of the Old Testament have always acted with the power of the creative, curing, and healing Word of God. In order to act it does not need the local presence of him who utters it. Moses said, and things were accomplished. So even for Elijah, Elisha, and all other instruments of God, who transmitted his orders.
Naaman, the army commander of the king of Aram, was highly esteemed and respected by his master, for through him the Lord had brought victory to Aram. But valiant as he was, the man was a leper. Now the Arameans had captured from the land of Israel in a raid a little girl, who became the servant of Naaman’s wife. “If only my master would present himself to the prophet in Samaria,” she said to her mistress, “he would cure him of his leprosy.” Naaman went and told his lord just what the slave girl from the land of Israel had said. “Go,” said the king of Aram. “I will send along a letter to the king of Israel.” So Naaman set out, taking along ten silver talents, six thousand gold pieces, and ten festal garments. To the king of Israel he brought the letter, which read: “With this letter I am sending my servant Naaman to you, that you may cure him of his leprosy.” When he read the letter, the king of Israel tore his garments and exclaimed: “Am I a god with power over life and death, that this man should send someone to me to be cured of leprosy? Take note! You can see he is only looking for a quarrel with me!” When Elisha, the man of God, heard that the king of Israel had torn his garments, he sent word to the king: “Why have you torn your garments? Let him come to me and find out that there is a prophet in Israel.” Naaman came with his horses and chariots and stopped at the door of Elisha’s house. The prophet sent him the message: “Go and wash seven times in the Jordan, and your flesh will heal, and you will be clean.” But Naaman went away angry, saying, “I thought that he would surely come out and stand there to invoke the Lord his God, and would move his hand over the spot, and thus cure the leprosy. Are not the rivers of Damascus, the Abana and the Pharpar, better than all the waters of Israel? Could I not wash in them and be cleansed?” With this, he turned about in anger and left. But his servants came up and reasoned with him. “My father,” they said, “if the prophet had told you to do something extraordinary, would you not have done it? All the more now, since he said to you, ‘Wash and be clean,’ should you do as he said.” So Naaman went down and plunged into the Jordan seven times at the word of the man of God. His flesh became again like the flesh of a little child, and he was clean. (2Kings 5,2-14).
The Word of God is more than the thought, more than radio waves. It has limits neither of space, and nor of time. It suffices to be spoken and unfailingly it takes place in time and in the place that God has established. Uttered today it is also achieved in the centuries to come. It does not draw its vitality from history, but in God and in his omnipotence.
When he had finished all his words to the people, he entered Capernaum. A centurion there had a slave who was ill and about to die, and he was valuable to him. When he heard about Jesus, he sent elders of the Jews to him, asking him to come and save the life of his slave. They approached Jesus and strongly urged him to come, saying, “He deserves to have you do this for him, for he loves our nation and he built the synagogue for us.” And Jesus went with them, but when he was only a short distance from the house, the centurion sent friends to tell him, “Lord, do not trouble yourself, for I am not worthy to have you enter under my roof. Therefore, I did not consider myself worthy to come to you; but say the word and let my servant be healed. For I too am a person subject to authority, with soldiers subject to me. And I say to one, ‘Go,’ and he goes; and to another, ‘Come here,’ and he comes; and to my slave, ‘Do this,’ and he does it.” When Jesus heard this he was amazed at him and, turning, said to the crowd following him, “I tell you, not even in Israel have I found such faith.” When the messengers returned to the house, they found the slave in good health.
The centurion begins with a personal experience. His word does not need his physical presence. The given order is always executed. Jesus can order, command every element of creation, both visible and invisible, both in its presence and absence and this will always hear the voice of its Lord. Jesus is amazed at such great faith. The centurion is a wise, and clever person. Wisdom and intelligence are always necessary to faith.
Virgin Mary, Mother of the Redemption, Angels, and Saints give us the wisdom of the faith.