For the labourer deserves his payment
2 Tm 4,10-17b; Ps 144; Lk 10,1-9
18 OCTOBER
It is right to ask oneself: can a missionary of the Gospel renounce the right and the reward that come to him from the Gospel and obtain the sustenance with the work of his hands? In other words: can St. Paul be imitated? But has He always renounced? Let’s read.
Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? Although I may not be an apostle for others, certainly I am for you, for you are the seal of my apostleship in the Lord. My defence against those who would pass judgment on me is this. Do we not have the right to eat and drink? Do we not have the right to take along a Christian wife, as do the rest of the apostles, and the brothers of the Lord, and Kephas? Or is it only myself and Barnabas who do not have the right not to work? Whoever serves as a soldier at his own expense? Who plants a vineyard without eating its produce? Or who shepherds a flock without using some of the milk from the flock? Am I saying this on human authority, or does not the law also speak of these things? It is written in the law of Moses, “You shall not muzzle an ox while it is treading out the grain.” Is God concerned about oxen, or is he not really speaking for our sake? It was written for our sake, because the ploughman should plough in hope, and the thresher in hope of receiving a share. If we have sown spiritual seed for you, is it a great thing that we reap a material harvest from you? If others share this rightful claim on you, do not we still more? Yet we have not used this right. On the contrary, we endure everything so as not to place an obstacle to the gospel of Christ.
Do you not know that those who perform the temple services eat (what) belongs to the temple, and those who minister at the altar share in the sacrificial offerings? In the same way, the Lord ordered that those who preach the gospel should live by the gospel. I have not used any of these rights, however, nor do I write this that it be done so in my case. I would rather die. Certainly no one is going to nullify my boast. If I preach the gospel, this is no reason for me to boast, for an obligation has been imposed on me, and woe to me if I do not preach it! If I do so willingly, I have a recompense, but if unwillingly, then I have been entrusted with a stewardship. What then is my recompense? That, when I preach, I offer the gospel free of charge so as not to make full use of my right in the gospel. Although I am free in regard to all, I have made myself a slave to all so as to win over as many as possible. To the Jews I became like a Jew to win over Jews; to those under the law I became like one under the law – though I myself am not under the law – to win over those under the law. To those outside the law I became like one outside the law – though I am not outside God’s law but within the law of Christ – to win over those outside the law. To the weak I became weak, to win over the weak. I have become all things to all, to save at least some. All this I do for the sake of the gospel, so that I too may have a share in it (1Cor 9,1-23).
The answer is not yes or no. You can renounce, you must not renounce. The principle of St. Paul is simple: “I do all for the Gospel”. If in a place to receive the reward that comes from the Gospel is a scandal to the Gospel, it is a good thing to renounce. The good of the Gospel is the supreme law. If in other places the Gospel does not receive any damage, it is a good thing to stick to it; rather, one must adhere to the Law given by Christ Jesus.
After this the Lord appointed seventy (-two) others whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, “The harvest is abundant but the labourers are few; so ask the master of the harvest to send out labourers for his harvest. Go on your way; behold, I am sending you like lambs among wolves. Carry no money bag, no sack, no sandals; and greet no one along the way. Into whatever house you enter, first say, ‘Peace to this household.’ If a peaceful person lives there, your peace will rest on him; but if not, it will return to you. Stay in the same house and eat and drink what is offered to you, for the labourer deserves his payment. Do not move about from one house to another. Whatever town you enter and they welcome you, eat what is set before you, cure the sick in it and say to them, ‘The kingdom of God is at hand for you.’
The Law of the Lord must always be understood in the Holy Spirit. The Spirit of God must move and make every decision. He knows what is most useful to the Gospel and suggests it.
Mother of God, Angels and Saints make us perennial listeners of the Spirit of the Lord.